Tag Archives: Book review

The Age of Webcraft is Upon Us

In her new book, The Chessboard & The Web: Strategies of Connection in a Networked World, Anne-Marie Slaughter, the president and CEO of New America, argues that foreign policy makers still overwhelmingly rely on an outdated paradigm; one that views nation-states as sovereign actors engaged in a security dilemma that ends in zero-sum moves. Slaughter advocates for flipping over the proverbial chessboard and replacing it with something more modern, precise, and fluid: the so-called “networked web.” Slaughter posits that academics and practitioners need to understand the links between nation-states and non-governmental organizations (NGOS) to realize that complex interdependence demands a nuanced understanding of the various players, institutions, processes, and norms developed in the last half century.

We are no longer in a zero-sum world of top-down ”direct[ion] and control” but rather a world of networks that “are managed and orchestrated,” writes Slaughter. Think of it, Slaughter continues, as “the power to evoke rather than to impose.” The actors, state or non-state, that can act as the choirmaster on the world stage, dictate the direction of the international order.

As an undergraduate at Princeton, Slaughter read and was fascinated by the seminal work Power and Interdependence, written by the scholars Joseph S. Nye Jr. and Robert Keohane, former Dean of the Harvard Kennedy School of Government and Professor of International Affairs at Princeton, respectively. Their idea of “complex interdependence” illuminated the world for her. However, that book simply described the web; Slaughter’s goal is to begin crafting strategies beginning with understanding the links between the myriad actors on the global stage.

This work is a summary and synthesis of extant studies of networked solutions. In Slaughter’s ideal world, we would see “network experts work[ing] with foreign policy practitioners and other problem solvers to design and create networks that they will then learn from, modifying both theory and practice.” Slaughter shows an adept understanding of network theory from various disciplines, distilling the important theoretical and empirical findings from seemingly disparate fields, including biology, physics, and industrial organization, among others. Her preferred operative definition of networks that she derives from organization scholars, is that networks “are emergent properties of persistent patterns of relations among agents that can define, enable, and constrain those agents.”

The classic academic paradigm of analyzing international affairs posits that the world is a chessboard, in which each state finds itself in a perpetual game of strategic advantage, engaging in a game of statecraft. Nye Jr., and Keohane updated that image and view in their book Power and Interdependence, released in 1977, by arguing that it is more helpful to think that nation-states are playing a game of three-dimensional chess, in which states have multiple goals instead of only security. Further, they argue that interstate cooperation is possible, with multiple parties winding up better off as opposed to a situation that requires one party to lose for other parties to gain.  By contrast, Slaughter maintains Nye Jr. and Keohane  did not go far enough to explain the world’s relationships accurately. The world we are living in is more like the Internet, the web, argues Slaughter.

To visualize the difference, Slaughter suggests envisioning a standard classroom world map showing borders and capitals as a “chessboard view” of the world. This is a map of “separation,” she muses. Think of a map at night that highlights “the lit-up bursts of cities and highly concentrated regions and the dark swaths of rural areas and wilderness.” This is “the web view,” and a map of “connection, of the density and intensity of ties across boundaries.”

The two dominant international relations theories, realism and liberalism, assume that the main unit of analysis is the “state” and that the state of nature is “separation” and the focus should be on “static equilibria,” for example. The “state of nature” in international relations theory is simply referring to the fact the world is made up of individual sovereign states acting in self-interest. “Static equilibria” is the goal of organizing the world into a relative balance of power that allows for increased trade, commerce, and diplomatic relations. Slaughter argues that global actors must transcend older notions of statecraft.

Statecraft should be complimented by webcraft, argues Slaughter. A state with careful understanding of the various nodes and links between state and non-state actors, will be able to adeptly situate themselves to “maxim[ize] [its] number of valuable connections.” The strategic necessity of maximizing valuable connections, for one, enables countries to take more risks and to diversify their economies, and diplomatic partnerships. Webcraft acknowledges the precariousness of isolationism and having few allies around the world.

Slaughter argues that global problems can fit into three broad categories: resilience problems, execution problems, and scale problems. First, resilience problems require resilience networks to solve them. These networks should aim to “strengthen, deepen, react, respond, bounce back, stabilize, and assist” in solving problems. An example of a resilience problem is climate change; an example of a resilient solution would be the 2015 Paris climate accord, where nearly 200 countries agreed on states-specific targeted reductions of carbon emissions.

Second, execution problems require task networks to solve them. Slaughter describes task networks as “designed to perform more precise and time-bound tasks carried out by small, diverse, but cohesive groups.” This type of network was applied in Iraq under General Stanley McChrystal, who directed the Joint Special Operations Command (JSOC) activities in Iraq. Al-Qaeda is a networked organization. McChrystal knew that in order to defeat al-Qaeda, the U.S. military had to transform from a highly hierarchical and bureaucratic institution into a more flexible “team of teams.” This networked-strategy helped weaken  Al-Qaeda and was utilized to take out its its leader, Abu Musab al-Zarqawi.

Finally, scale problems abound when considering topics like alleviating poverty, improving health, and increasing literacy worldwide. “Many hands make light work, but how to create the global equivalent of a barn raising or a quilting bee?” is the poetic way Slaughter illuminates this challenge. Scale problems, she continues, should be thought about in three basic ways: replication, gathering in, and parceling out. A successful scale network would be the Bolsa Família Program (BF), an anti-poverty program of remarkable success implemented by Brazil in January 2005.

President Lula was able to replicate the problem; coordinate; streamline; and parcel out the program to the rural and urban poor of Brazil. Jonathan Tepperman, managing editor of Foreign Affairs describes the program as immensely popular. Brazilian voters on both sides of the political spectrum support the program since it has work requirements which satisfy conservatives, and programs that directly target extreme poverty with explicit poverty reduction goals, which satisfy liberals. The BF program cost less than half a percent of the country’s total gross domestic product; this amounts to costing “30 percent less per person than more traditional aid programs.” Moreover, the program has cut extreme poverty by 15 percent and has “helped lift a total of 36 million people of our general poverty,” summarizes Tepperman in Foreign Affairs.

Slaughter promises  in the beginning of her book that in the final three chapters she would lay out exactly how network strategies could be implemented globally. She fails to do this with any depth, however. But she does propose that the new international order must be built on three pillars: open governments, open society, and an open international system. This “open global order” must be one in which “states must be waves and particles at the same time.” Slaughter uses the physics metaphor to capture the fact that states have to be more flexible in terms of their capacity; states that can maximize their hard and soft power simultaneously will control the web, for example.

This book is a deceptively challenging read. It covers a vast number of fields in an attempt to explain the world as it is, alongside attempting to establish a new paradigm of thinking, with the goal of becoming this generation’s The Strategy of Conflict. The reader is treated to fascinating overviews of chaos theory, network analysis, and social physics. However, there could have been more specific examples of how to tackle the world’s biggest problems. With that being said, I highly recommend this book for it is a work of great ambition, importance, and scholarship.

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Apologize For Being Verbose: A Review of Friedman

iI just read Thank You for Being Late: An Optimist’s Guide to Thriving in the Age of Accelerations, by Thomas L. Friedman and man…that was a drag race and I don’t like cars.

Did that turn of phrase make sense? It wouldn’t matter if you were The New York Times Pulitizer Prize-winning columnist, Mr. Friedman.  It would matter if you were a high schooler attempting to turn in a research paper; you would be asked to refine, edit, and rethink your choice of words. You would be asked–politely– to be more clear. If you were Friedman, you would be paraded around institutions such as Politics & Prose, the Brookings Institution, and Talks @ Google, for example. Do I sound bitter? I’m not. OK…maybe a little; only because I really should have been reading Religion in Human Evolution by Robert N. Bellah but for some inexplicable reading I sat down with Friedman instead. I guess I needed some light reading after semester.

Thank You for Being Late is an uneven book that should have been edited down to size. Not including acknowledgements, this book runs 453 pages and could have been quite the read if it was a crisp 225 or so. Hell….if it would have been 300 or less pages I might have even recommended reading it. Now: I wouldn’t bother reading this book if I were you. I would pick it up, jot down some of what he references, and then go and read what Friedman read to compile this book. For instance, he references a fascinating paper by Will Steffen et al from the Anthropocene Review from 2015, about myriad ecological stresses that we ignore at our peril.

What is this book about? This book is about the fact that everything is speeding up and because of this, job competition is increasing and “average is over.” Everyone has to keep learning, and improving if they want a shot at the good life. Moreover, in order to tackle the challenges of the 21st century, we have to rekindle and build-up our local communities in a bi-partisan way. We have to be open and not closed.

The best chapter in this book is chapter 3, “Moore’s Law,” and it really is quite a fascinating history regarding the exponential growth of various technologies, such as microchips/integrated circuits/microprocessors, sensors, storage/memory chips, software, and even fiber-optic cables and wireless systems. It never gets old to hear about Gordon Moore’s “law”, the “expectation that the power of microchips would double roughly every two years.” The heroes of this chapter are bigwigs at Intel, Qualcomm, and At&T; Gordon Moore, too, of course. We really are living in an unfathomable time. I’m excited and terrified about the future.

The first 187 pages or so are quite good, albeit with the unfortunate decision to summarize someone else’s work; which is then followed-up with that person’s actual words. This book really should have been edited, and condensed; if only because there are powerful stuff here drowning in wordy superlatives best left on the cutting room floor. Chapter 2, “What the Hell Happened in 2007?” is illuminating on how important that year was. For example, what follows the colon either were created, emerged, or really started to take off and scale in 2007: IBM started to build “Watson; Apple introduced the iPhone; Google had just bought YouTube and launched Android; Facebook was taking off; Amazon released the Kindle; Airbnb was drawn-up; Intel introduced non-silicon materials into microchips; Hadoop began to make ‘big data’ possible; and so on. 2007 was quite remarkable and this was actually a poignant profound chapter, in my opinion.

There are good sections on climate change and biodiversity loss, too. But, Friedman does as Friedman does and uses the term Mother Nature to describe various separate though connected phenomenon; I think for the sake of making many of these ideas stick but that comes across…flat. As flat as the world is now, as Friedman, himself, might say. (Matt Taibbi calls Friedman’s particularities, lets say, as Friedmanese.) Friedman does a good job highlighting what is important but doesn’t really add anything of value himself. Oh, and he builds a platform for a political party that he says is precisely and exactly what Mother Nature would want in a party. I would have appreciated it more if he would have just wrote: these are political ideas that I support. Nope: he speaks for Mother Nature instead. Weird.

Overall, I don’t recommend reading this book. I would recommend renting it from the library (which I did) and reading the first few chapters because the first few chapters are really fascinating. However, I wouldn’t finish this book especially when there are 130 million books in existence. I finished it because I’m stubborn. Oh, one more thing. Friedman calls the “cloud” the “supernova” for no good reason other than he thinks he is cute and clever, I suppose. Don’t we all? That, in fact, might be the lesson to learn from this book: we should all ask ourselves: do I sound like Thomas Friedman right now? And if so, time to do some yoga and contemplate a better path for yourself. And: edit!

White Fear; Black Bodies

s Book review:
Hayes, Chris. 2017. A Colony in A Nation (New York: W. W. Norton & Company, Inc.).

The excellent and fastidious Chris Hayes is back with his second book; it’s a doozy full of righteous (patriotic) indignation; telling data and statistics; and is bathed in humane empathy in a surprisingly nuanced way. He tries to emphasize with quite literally everyone – that alone should be commended.

The book, A Colony In A Nation, comes off the heels of a highly divisive presidential election, seen by many as largely about identity issues, immigration, and race. The winning candidate, Donald J. Trump, pounced on and utilized white fear in a way that only dog whistles could previously capture.

Long live the dog whistle;
blue lives matter!;
all lives matter!

Hayes’ thesis is, as he himself puts it, “simple.” We have a divided justice system producing a divided country. One part of the U.S., which Chris dubs the “Nation” has a policing regime fit for the rules based democracy that we purport to be. Another part of our country, dubbed “the Colony,” has a policing regime with remarkable similarities to militarily-occupied colonies. These “two distinct regimes,” have disproportionate results.

Black Americans largely live in the Colony and thus live by the dictates of order over law. This order is administered by low-level bureaucrats and “petty officers.” When order prevails, you get results such as: “black men aged 20 to 34 without a high school degree have an institutionalization rate of about 37 percent.” Homicide rates in the Colony? 20 per 100,000. In the Nation? 2.5 per 100,000. There are even predominantly black neighborhoods, adjacent to white neighborhoods that “have a homicide rate that is 9,000 percent higher.”

Hayes illuminates the difference not only with hard numbers, but also with his on-the-ground experiences, some from his college years and some from his reporting from the past few years in Ferguson, Baltimore, and other cities.

In one particularly unique passage, Hayes, the host of the award-winning All In w/ Chris Hayes (MSNBC) visited police training headquarters in New Jersey where he participated in a virtual reality simulator. This simulates 85 different scenarios and recruits are assessed based on their actions. One must be quick. Chris draws his weapon in the first scenario; the officer reminds him that that was the incorrect move. “We’re only one scene in, and already the self-righteous liberal pundit has draw his weapon on an unarmed man holding a cinder block,” Hayes rights – channeling that his training officer was “delighted” to instill some humility into the pundit.

Hayes spoke with many everyday folks, black and white, and referenced many scholarly works on criminal justice, policing, and American history; making this book’s potential audience quite wide and it’s content myriad. (Down below, I’ll finish up my thoughts regarding this strategy).

As Hayes unpacks the causes of this Nation/Colony bifurcation, he starts from the top-down and makes his way downward, to me. You. Voters. Citizens. All of us.

How did this happen?

The War on Drugs, beginning with the election of Richard Nixon in 1968 and continuing through to this very day, is a good answer; a good place to start. (It’s not the earliest place to start, of course but it’s definitely relevant.) It was top-down; Nixon created the Drug Enforcement Agency (DEA) and Congress passed laws such as the Controlled Substances Act (CSA) in 1970, for example. But, Hayes, surmises that the War on Drugs is not the only answer. Hayes claims that “20 percent of the increase in incarceration,” can be legitimately considered occurring due to the precepts of this so-called War on Drugs.

In Ch. V, Hayes details a nice summary of what is known as “broken windows policing.” Beginning in New York City, under multiple mayors, and continued nationally by President Bill Clinton. It’s the idea that a vacant building with a broken window will facilitate and bring forth other crimes.  The idea was that “one could reduce crime by stamping out disorder.” “Stop and frisk,” was implemented; black and brown people were disproportionately stopped, humiliated, and has their constitutional rights violated. (Hayes notes that federal district judge Shira Scheindlin, in 2000, did find the policy constitutional.)

Hayes leaves no stone unturned; it’s quite an impressive feat, he weaves in history and then personal story and then reporting from Baltimore back to law, scholarship, and pointed philosophical musings.

Hayes is his most passionate when he writes about white fear being a “force” that is a “social fact” and “something burned into our individual neural pathways.” But far from coming across as morally superior, Hayes is up-front about his own biases and fear, growing up in the Bronx, a “white straight male.” He talks about getting a pass from police officers, who found weed on him as a twenty-one-year old; at the Republican National Committee conference in 2000 no less. He opens up about his fears; he agrees that that order is nice. Yet he is aware that order usually comes at the cost of violating Constitutional rights of fellow Americans, who belong in the Nation, but who live in and are policed by The Colony. In fact, in the last few pages of the final chapter, he waxes philosophically, shades of Peter Singer regarding the moral sandpit that comes with valuing order over law.

Hayes isn’t careless or ideological when he tackles the War on Drugs. (He does get a bit ideological at other times.) The Crack Years were horrifying and nearly every single crime, violent and non-violent, skyrocketed from the 1970s, into the early 1990s. In fact in 1992, the U.S. “set an all-time violent crime record with 1,932,274 incidents.”  People are driven by fear and fear is hard to assuage. Fear resides in our brain stem, an ancient part of our brain, Hayes reminds the reader.

Above when I mentioned the top-down side of the creation and propagation of the Colony, I referred to the bottom-up side, too. In the last chapter, Hayes references work from law professor James Whitman who concludes: “it is the strong anti-aristocratic strain in the American legal tradition that has made our punishment system so remorseless and harsh.” I agree with this analysis; I also agree that it’s madness that we elect prosecutors.  Perhaps the most democratic part of our system is our criminal justice system. This doesn’t shine a positive light on the American psyche or on direct democracy frankly.

Here is where I began to add up the cons of the book. Educated readers know most, if not all, of what he chose to write about. I must say that I find this book wanting. There are many paths that Hayes could have explored more, but he leaves them after promising introductions. He mentions Racecraft….doesn’t explore it. He begins to paint a picture relating what he calls the Colony to how the British treated the colonists here during the revolutionary days…then he never brings it up again. He begins to explore police training….and leaves it after a page or two. (I wouldn’t begin to write a book on criminal justice; this is extremely hard to do and the book is quite good and ranging.)

Chirs makes the reader fill in a bunch of details themselves. I simultaneously like this and dislike it.

Solutions? He doesn’t investigate any concrete solutions…at all.  I know Hayes has ideas; I’m a big admirer of his previous work. In interviews, for example, he talks about needing radical desegregation as a political and societal project that, if continued to be unmet, should be openly considered a moral failure. Now THAT is what I hoped he was going to explore.

I would be remiss to say that Hayes didn’t fill out his thesis – he did; I suppose I’m just expressing that I wanted the book to be different than what it was.

This book turns out to be about two-thirds journalistic reporting and one-third memoir. I’m not sure if Hayes would classify it as such, but it is how it reads nevertheless. Overall, I enjoyed reading it. The book is well-written – if sporadic- and needing a bit more of a focus.

I do recommend it if only for the last chapter alone.

 

The Brilliant Foresight of Huntington

Samuel P. Huntington’s seminal book, The Clash of Civilizations and the Remaking of World Order, is a foundational text for any student of international relations, globalization, and contemporary history. I have the fortune of hindsight and I have to say – this book might in fact be my favorite book I’ve ever read. It’s certainly one of the most important I’ve ever read re: my field of study, political science. It’s not that often that a book stands up like this one does. It’s not only useful as a period piece or a “hot take” but rather as a paradigm piece. My opinion is certainly twenty years late and most students do consider this a paradigm book; I’m simply expressing my gratitude that I experienced this read for myself. I can concur what others have said before.

Honestly, I can’t think of a more magisterial IR text that explains the current zeitgeist than this one. Jihad vs McWorld does a good job; not an IR text but Pinker’s The Better Angels of Our Nature is great too; Joseph S. Nye’s work is, of course, canonical as well. For what it’s worth, however, this text is paradigm-capturing and worthy of Kissinger calling it “one of the most important books to have emerged since the end of the Cold War.” This is my favorite.

I will try and capture just why I think it predicted so much of what we are living through right now. Counting the essay, Huntington conceived of this understanding more than 23 years ago. It was the end of the Cold War, Fukuyama thought it was “The End of History”, and 9/11 and the Arab Spring were a decade, and two decades away, respectively. Yet, if I would have read this book before the turn of the century, I would have had a framework to understand it quicker than it has taken me.

Huntington Predicted the Russian annexation of Crimea
Just shortly into the first chapter and I was already enraptured by his definition of civilizations, for example, and then s.m.a.c.k – I thought, “what?! He basically just predicted Putin’s capture of Crimea. Damn.” In a paragraph where Huntington is testing the validity of statism, or neorealism, such as that exposed by John Mearsheimer, who foresaw a Russia-Ukraine “security competition,” he lays out precisely what happened 18 years later. “A civilizational approach emphasizes the close cultural, personal, and historical links between Russia and Ukraine and the intermingling of Russians and Ukrainians in both countries, and focuses instead of the civilizational fault line that divides Orthodox eastern Ukraine from Uniate western Ukraine, a central historical fact of long standing which, in keeping with the “realist” concept of states as unified and self-identified entities, Meirsheimer totally ignores.” He continues: “While a statist approach minimizes that and instead highlights the possibility of Ukraine splitting in half, a separation which cultural factors would lead one to predict might be more violent than that of Czechoslovakia but far less bloody than that of Yugoslavia.”

Huntington was sage-like here. Not only did he foreshadow the Russian annexation of Crimea, but he was correct regarding the comparisons as well. Casualties from the Ukrainian crisis are more than 9,000. The “Velvet Divorce” in 1993 of Czechoslovakia was bloodless; Slovakia has since become a quiet success of Europe. The breakup up of Yugoslavia was protracted, genocidal, and devastating.  Huntington was right: what was to transpire in Ukraine was somewhere in the middle, and it was about identity and culture, or to use his parlance, “civilizations.”

His framework based on understanding that culture is Real and that culture is tremendously powerful and binding, especially in a modernizing world that is cold, fast, and spiraling out of control, has predictive power. No good theory leaves home without predictive power. Ukraine effectively split, with 65% of Crimean’s being ethnically Russian. Under the civilizational paradigm, this break up makes since and those who studied this work, should have anticipated this. Huntington even argued that “contingency planning for the possible breakup of Ukraine,” should have been in the works.

“In the long run, Muhammed wins out”: Religious revivalism and Islamic Renewal
For those like myself who read science websites, and who know the ins-and-outs of and have read all of the New Atheist tracts published early in this new century, it’s easy to think that, or hope for depending on your worldview, religion is on the ropes. That, in fact, would be horribly wrong. Religion, a steady and reliable form of culture/identity like no other, is on the rise. Huntington really hammers the point home that the future of conflict will be about culture. And when wars are fought over cultures, culture loses. Huntington, again, was correct. “The Cold war division of humanity is over. The more fundamental divisions of humanity in terms of ethnicity, religions, and civilizations remain and spawn new conflicts. There is a subsection titled La Revanche De Dieu, or “The revenge of God” that I am jealous of. Great analysis with zero fluff or wasted words. If you have the book, this section starts at the middle of p.95 and ends at the end of p.97.

The Rise of the East, Latin America and Africa(?)
“The West is overwhelmingly dominant now and will remain number one in terms of power and influence well into the twenty-first century,” asserts the author. Although one can (and often does) split hairs regarding this statement, as of Dec. 2016 this is still true. In the context of this book, where Huntington paints the rise of the East, it’s particularly still relevant because he did predict what was on the horizon. This entire section is less spectacular than, in my opinion, his analysis about culture being central to our identities and the Islamic Resurgence, for example, this still is worth mentioning.

Latin America and Africa – sub-Saharan Africa – lack a “core” state that would allow them to rise to the level of say, the West (America is the core state), or the Sinic world (China, core), or the Orthodox world (Russia). The consequence isn’t necessarily given much thought but the analysis and prediction is true. Huntington puts a question mark after Africa (like he did at the end of the title when this was first published as an essay, which most people seemed to forget; “The Clash of Civilizations?,” is was the title of the essay iteration.) in this book since it was hard to envision a core emerging African power. The contenders were South Africa and Nigeria. Interesting. Latin America, Brazil and Argentina, and Mexico, also don’t seem to be likely leaders of a civilizational world. Mexico, has one foot in the West and one foot in Latin America. The future is up in the air and going to be determined by much contingency in the future. The reason: “Throughout history the expansion of the power of a civilization has usually occurred simultaneously with the flowering of its culture and has almost always involved its using that power to extend its values, practices, and institutions to other societies.” Pan-Africanism is a fiction that never materialized. Latin America is very diverse and just in the split of languages alone, makes it hard to foresee any one country becoming the “core” state of Latin America.

The rise of Asia, including India as the “core” state of the Hindu world, Japan (Japanese is  a civilization on it’s own according to Huntington’s paradigm), and China (the Sinic core) is an unstoppable historical force. The “blip” of Western dominance of 200 years will come to an end, and China, once again will be the leading power of the world by the middle of the next century. I can’t recall where I learned or who I learned this from, but a scholar has mapped the trend line of power and it is now sitting in Persia, working it’s way towards the East. 3 billion people all industrializing and modernizing is unstoppable. Well, at least by other people. Mother nature is a force to be reckoned with.

Conclusion
All-but-predicting the Crimea annexation by Russia; the rise of cultural and identity politics and the antidote of religion and community; and the likely power-shift from the West to Asia has come to pass, make The Clash of Civilizations and the Remaking of Global Order a must read. Impossibly relevant. Satisfying. Groundbreaking. The book, itself, is a paradigm. Huntington, in the last sentence, argues that a global order must be based on civilizations – regionalism (though he wouldn’t use that word), and bi- and tri-lateral regimes; globalization is only for the Davos World and global government seems like a 22-century utopian idea that we have yet to figure out. Until then: we must understand that culture and meaning and metaphysics matter tremendously.

Everyone should go out and pick up, and highlight, and annotate and devour this book. Certainly one of the best books I’ve ever read regarding international relations and the future of the global order.

*Bonus: Here’s a link to me reading this essay, basically, on my Foran Policy: Book Reviews & Miscellany podcast.*

The Future of Power

I think many conflicting, and seemingly incompatible phenomenon can exist – can be true – at the same time. I just read a book that reveals that nominal paradox in great detail. “The world is neither unipolar, multipolar, nor chaotic – it is all three at the same time,” ends the highly compelling The Future of Power.

The Future of Power by Joseph S. Nye, Distinguished Professor at the Kennedy School of Government at Harvard, is quite encompassing and packs a punch that is more than it’s relatively short page length (234 pages). This book is an ambitious work. Dissecting the power zeitgeist in a hyper-globalized world is not an easy task. In particular, Nye examines America’s stature and role in the world. In examining the future of power relations between, within, and among states, NGOS, and individuals, Nye paints a complicated and complex picture.

Power is transitioning away from the U.S. but it is not going to one other country or entity; and it certainly isn’t transitioning away rapidly at all. No one country will be more economically powerful than the U.S. for the next 25 years. Further: the next leading power is the EU which is comprised of 28, or so, allies. The U.S. is going to be fine, especially if the U.S. “rediscover[s] how to be a smart power.” What is smart power?

Smart Power

Nye defines and redefines and references many international relations (IR) terms such as hegemony; soft power; and realism. He coins – or effectively brings to the market of ideas at the very least – a new term for power-measuring in the twenty-first century: smart power. Smart power is “liberal realism.” Smart power, for the U.S., is the “understanding of the strength and limits of American power.” Moreover: The U.S. should “develop an integrated grand strategy that combine[s] hard power with soft attractive power.” Finally, we should lead by example and “encourage liberal democracy and human rights at home and abroad where feasible at reasonable levels of cost,” that also “encourage[s] the gradual evolution of democracy but in a manner that accepts the reality of diversity.” Got it?

Nye likened the state of power relations to a 3D chess game. Dimension 1: Interstate military power is highly concentrated in the U.S. Dimension 2: Interstate economic power “is distributed in a multipolar manner among the U.S., the EU, Japan, and the BRICs.” Finally, Dimension 3: “Issues power such as climatic, terror, and pandemics is “highly diffused.”

According to the State Department, smart power is “the intelligent integration and networking of diplomacy, defense, development, and other tools of so-called ‘hard’ and ‘soft’ power.”

Nye does a great job of highlighting real examples and evidence of arbitrary and circular understandings or ideas. Nye also gives examples of how the world stage is also comprised of other actors, such as corporations and individuals, that now wield power.

Can smaller states utilize smart power?
Look at Singapore engaging in “active sponsorship of diplomatic activities in the Association of Southeast Asian Nations (ASEAN),” while also becoming a regional military power.

An example of a non-government individual of having and using soft power? Nye’s example: In 2007, film producer Steven Spielberg, in the run-up to the Beijing Olympics, “sent an open letter to Chinese President Hu Jintao to use its influence to push Sudan to accept a UN peacekeeping force in Darfur.” It worked when “years of diplomacy could not.” Spielberg recognized the position China was in, and succeeded in his attempt at persuasion. That is soft power in an individual.

I think the best part of the book is just how much importance Nye allows to the Information Revolution. I certainly agree with this. Globalization is an information-based creation. A major reason we are seeing this power diffusion is the Internet. A tension exists between privacy and security; and there is a really good chapter regarding the cyberworld contained within this book.

We are just now really beginning to understand the battle we are in regarding the cyber realm. The Internet is Real.

Compare/Contrast – Moon & Sun:

In 2010, one poll found that 61% of poll respondents thought the country was in decline and only 19% trusted the government. …Over the past few decades, public confidence has dropped in half for major institutions.” [Nye Jr., 2011]

Meanwhile…

75% of Americans feel connected to their communities and say the quality of life there is excellent or good. According to a Pew poll, 111 million Americans say they volunteer their time to solve problems in their communities in the previous 12 months, and 60 million volunteered on a regular basis. 40 % said working together with others in their community was the most important thing they could do.” [Nye Jr., 2011]

Conclusion

Nye’s conclusion is an slightly optimistic one for us: “The United States is unlikely to decay like ancient Rome or even to be surpassed by another state, including China.” He continues: This is “not a narrative of decline.” Power is always shifting and evolving (and devolving, perhaps?) and American hegemony may be a thing of the past. Power transition is happening but not as rapid or in one direction as many argue. Perhaps China will be the next Soviet or Japan: the supposed next great power that settles for regional dominance.

As a careful analyst as he is, he knows the future is not predetermined: “There are a range of possible futures, not one.”

Americans might think that America is entering an era of decay but America is still quite the world power; just not quite as powerful as in the past, that is all. I must say that this book holds up remarkable well for being 5 years old. The U.S. dollar is still king. Check out the great Milton Ezrati on the primacy of the economic power of the U.S. in The National Interest. The U.S. dollar “is by far the world’s most traded currency, involved in 87 percent of all global currency exchanges, up from 85 percent in 2010,” in 2015 he writes. “For now the dollar remains supreme, ” exclaims the economist. America is the strongest individual country in the world.

Nye’s book is a must read for students of international affairs; in particular, for those interested in America’s role in the world; for those interested in China’s rise; and last but not least, those interesting in theory. You can’t understand the world, unless you understand power in all of its multifaceted faces.

US-Pakistan: Magnificent Delusions: Part 2

Magnificent Delusions: Pakistan, The United States, and an Epic History of Misunderstanding
by Husain Haggani. PublicAffairs. 413 pp.

Part 1 covered the years 1947-1951. Part 2, below, covers 1951-1959.
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The early beginnings of Pakistan were tumultuous and ripe with realpolitik; and propaganda; further, all sides – whether it was the US, India, Pakistan, or the Soviet Union – were playing all sides. We begin this part 2 where I left off: it’s the Korean War and it’s a time where the future of Pakistan is up for grabs, in all ways imaginable.

The Truman Administration was hesitant to make many promises to Pakistan. The next administration, under Republican Dwight D. Eisenhower, the Supreme Commander of the Allied Forces during WWII, was more likely to help Pakistan due to Eisenhower being “tougher” about geopolitics. Eisenhower viewed Pakistan strategically and has “a more aggressive anticommunism stance throughout the world.” His Secretary of State, John Foster Dulles thought the same way. Dulles thought that Hindus were susceptible to communist ideology; he thought Muslims were inherently the opposite. Of course, this is nonsense but it’s illustrative of the type of thinking that prevailed, even (some would say especially) from Very Smart People, during the Cold War. Almost 60 pages into this book, and Haqqani’s words on the great Secretary of State are his most critical yet. The combination of hawkish Red Scare anticommunism Ideology and the rising political class in Pakistan, desperate for external help to build their military and economy, provides fragile ingredients prone to delusional thinking. This is also an example of what political scientists call path-dependency, or the simple idea that past moves/actions limit what can be done in the present. You could also refer to this as history matters.

A brief note: *Some of these names here are considered some of the most important US officials of all time. The same can be said for the Pakistani names. This was a crucial time for the world.*

Food For Support in This Ideological Age
Pakistan faced an impending grain shortage and the US sent “seven hundred thousand tons of wheat” under the Wheat Aid Act. This, Haqqani writes, “marked the first major success in Pakistan’s wooing of America.” The Pakistani ambassador to the United States Muhammad Ali Bogra succeeded where Liaquat – one of the “Founding Fathers” of Pakistan failed. However, Pakistan wanted military aid and Iskander Mirza, Pakistani Defense Secretary and army commander General Muhammad Ayub Khan (Ayub from here on out.) had bigger plans. A common them in Pakistan is for their leaders to say one thing publicly, while simultaneously doing the exact opposite in real life. “Reports that my government is negotiating with the U.S. Government for military assistance in return for American bases in Pakistan are absolutely unfounded and baseless,” declared Ghulam Muhammad, who was now the governor-general. Haqqani points out that this “was a blatant lie.”

Richard Nixon
Nixon was Eisenhower’s vice president and he traveled to a dozen countries in the East and had an outsized influence in foreign policy in Eisenhower’s Administration. Nixon did not like the Prime Minister of India, Nehru, very much. However, he did think Pakistan deserved our help. “Pakistan is a country I would like to do everything for,” remarked Nixon. Nixon only visited Pakistan for three days and even though “he met only people who had carefully choreographed what to say to him,” according to Haqqani, he believed that their anticommunist views were real. Admiral Arthur Radford was charmed, himself, by Ayub.

Coincidence or Conspiracy
US Ambassador Hildreth, a former Republican governor of Maine, also supported giving military aid to Pakistan as he viewed this as in Americas best interest. Hildreth became friends with Mirza. Mirza’s son, Humayun actually “married Hildreth’s daughter Jospehine.” Let the speculation begin. If you read part 1 you read that after 1951, Pakistan had a internal political mess. This opened up many positions and gave power to unelected nonpoliticians. Mirza, who had many roles, became president later on in 1956, was now the Defense Secretary and Pakistan got what they wanted, more or less.

“The US and Pakistan signed a Mutual Defense Assistance Agreement on May 19, 1954,” lays out Haqqani. This assured that Pakistan would assist the US in their anticommunist mission. Also: “Pakistan affirmed that it would not undertake any act of aggression against any other nation.” Pakistani leftists were not happy. This gave the US more reason to support Mirza and Ayub and the elites because the alternative could certainly be an anti-American government rising to power. The US government was not concerned that the Pakistani parliament was ineffectual and the new nation-state had no constitution. America was primarily focused on solidifying anticommunism support, and that is basically it. In fact, there wouldn’t be direct elections in Pakistan until 1970.

The Pakistan Problem: Path Dependency
All in all Pakistan received over $1 billion from the US between 1954-1959. Eisenhower became suspicious of how expensive, for so little promise in return from Pakistan, this bilateral relationship had become. “…[This] tendency to rush out and seek allies was not very sensible,” remarked President Eisenhower. At the beginning of Eisenhower’s second term, his new ambassador to Pakistan Jim Langley also saw how much of a mess this whole thing was. Did it matter? No because Pakistan allowed for an NSA-CIA listening post and interception facility to intercept Soviet radar. Thus: the money kept pouring in.

Ayub Rises
Back to Ayub: The Pakistani Commander-in-Chief had many tricks up his sleeves. Ayub convinced US leaders that not only was India a threat but so was China and Afghanistan, claiming that these countries were “getting enormous quantities of aid.” The pace of this book is a middling one; many details and with no rush to get anywhere in particular. However, towards the end of this chapter, Haqqani speeds up some of the story: President Eisenhower “realized that he had disagreed with Ayub on all substantive issues.” This, however, did not stop the US from supporting Pakistan and Ayub, who grabbed power through a coup in which Ayub was the chief martial law administrator and prime minister. Later, Ayub consolidated power even more by combining the offices of president and prime minister. Although Eisenhower might have realized that Pakistan faced no immediate threat, he still decided to bolster their military and to continue the status quo. “By the end of Eisenhower’s term as president the United States had helped Pakistan’s army equip 4 infantry divisions and one and a half armored divisions, including M-47 Patton tanks,” writes Haqqani. Moreover, the Pakistan navy received “12 vessels including destroyers and minesweepers.” The air force “received 6 squadrons of aircraft.”

I will pause here even though the chapter is not over. I think a clean break here before the Kennedy/Johnson Administration is necessary.
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This was a review/summary of the first decade or so of Pakistan-US relations, mostly focusing on the Ayub-Eisenhower exchange parts of Magnificent Delusions. The years discussed were 1951-1959. Part 3 should be up in a few days.

US-Pakistan: Magnificent Delusions: Part 1

Magnificent Delusions: Pakistan, The United States, and an Epic History of Misunderstanding
by Husain Haggani. PublicAffairs. 413 pp.
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Learning about geopolitics, international affairs, and U.S. – and other countries – foreign policy has had a dramatic impact on how I think about politics; policy; propaganda; history; human beings; democracy; war; and so forth. The Pakistani-U.S relationship is one that I am drawn to particularly. It also has been one of the prime examples of what I just described because this relationship reveals so much. Learning about Pakistan-U.S. relations has colored how I think about 21st century life; and not just in strictly the political realm.

Former Pakistani ambassador to the U.S., Husain Haqqani, released Magnificent Delusions: Pakistan, the United States, and an Epic History of Misunderstanding in 2013. There is a quote from Aesop’s Fables that begins the book that is worth reprinting here too because it distills this dynamic in a colorful way:

A doubtful friend is worse than a certain enemy. Let a man be one thing or the other, and we then know how to meet him. Aesop, Aesop’s Fables.

As with many U.S. contemporary relationships, the US-Pakistan relationship is one that developed during the Cold War; oh yes, the time period of the Bay of Pigs; Iran-Contra; the Cuban Missile Crisis; the failed coup in Chile, then the successful coup in Chile in 1973, for example. Another common theme: “The United States initially poured money and arms into Pakistan in the hope of building a major fighting force that could assist in defending Asia against communism,” writes Haqqani. Pakistan has also assisted the U.S. in its “war against terrorism” since 2001; albeit in a “half-hearted” way. The author, and former political prisoner of the Sharif government (1997-1999), writes that “radical Islam, Pakistan’s military, and US-Pakistan relations” have thoroughly transformed Pakistan’s trajectory. US-Pakistan are allies but “not friends” and he says both countries have divergent and separate interests. Also: This relationship “is a tale of exaggerated expectations, broken promises, and disastrous misunderstandings.”

The Nation-State of Pakistan is Only 70 Years Old: From 1947-onward
I intend to focus on the 21st century in my studies but Haqqani provides interesting details about the creation – a partition of British India into a Hindu state and a Muslim state – and evolution of the state of Pakistan. After the Indian partition of 1947, the Muslims of the Indian subcontinent were divided into thirds with one-third remaining in India; another third becoming Pakistan; and the last third which would eventually live in what is now Bangladesh, created in 1971. Muhammad Ali Jinnah, the founder of Pakistan, “expect[ed]” that the US would “build its economy and military in return for Pakistan mobilizing Muslim nations against the Soviet Union.” After WWII, American officials supported Indian independence from Britain but thought that dividing the subcontinent more by separating the Muslims and Hindus “opened the doors for perennial conflict.” American had no appetite for “conjuring a new Asian country based on religion,” observed historian Stanley Wolpert, writes Haqqani. Jinnah was persistent and he didn’t trust that 100 million Muslims would be adequately protected in India. “The original demand was for multiple independent state of Muslim-majority provinces of India,” reveals Haqqani.

Although Jinnah envisioned  a separate state for Muslims in South East Asia, including in his vision was a secular state: “In course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, in the political sense as citizens of the State,” he said in a speech. However, after Jinnah’s death in September 1948 from tuberculosis, in a reprint of this speech “the government republished [it] but excised” the aforementioned part of his secular state dreams. The Muslim populace now had dreams of their own for this state, for this state to be an Islamic one.

Partition was rough. Unlike what became India, Pakistan had no institutional infrastructure and “virtually no industry.” Pakistan received 30% of British India’s army, 40% of its navy, and 20% of its air force. Borders were not drawn in a way that Pakistan found fair. This led to war and conflict; conflict that – to this day – has been basically permanent. This also led to the orientation of the military as the dominant political player in Pakistan. A superpower ally was needed. Who would come to the rescue? Jinnah believed it would be England but he also had admiration for the United States.

Two Remain
Post-WWII saw two super powers emerge: the Soviet Union and the United States of America. Washington did not want to alienate India and they also were occupied with reconstruction and containing Soviet expansion. Jinnah made statements that made it clear he preferred U.S. aid and allyship; he had unkind words for communism and went on a charm offensive, sending envoys to the U.S. Pakistan sought a $2 billion loan for refugee help; the U.S. ended only providing 0.5% percent of that. Moreover, Pakistan also had a huge list of military needs. President Harry Truman was not taking the bait and an informal arms embargo, to both India and Pakistan, was enacted.

Internal Divide
Liberals in Pakistan wanted to shrink the military and hoped for industrial and technical help from Eastern Europe; leftists in Pakistan were skeptical of relying too much on the U.S. as it could “lead to ‘economic subjugation’ and ‘political tutelage to America’.” Government elites in Pakistan petitioned America for help in every imaginable way. There was even a campaign of fear, in a sense, designed to push Washington in the Pakistani direction. Therefore, U.S. diplomats were eager to listen. Fears of anti-Americanism due to its perceived support of Israel and of a “single remark in a news report” interpreted as American misunderstanding of what Pakistan was trying to create has precipitated “many US clarifications, explanations, and apologies,” that are continuing to this day. America early on was worried about increased fanaticism following the death of the founder. Succinctly put by Haqqni: “Pakistani public opinion was being shaped against the United States long before US foreign policy provided Pakistanis a reason for anti-Americanism.” The US felt, and it seemed to be true, more or less, that Pakistani elites leaned toward “the West” while leftists and populist movements “still considered western nations imperialistic.”

Quid pro Quo
Pakistan insisted to the Americans that they would seek the help of the Russians. One problem: the Soviet Union wasn’t all that interested. However, eventually through an Iranian mediator, Pakistan and the Soviet Union established diplomatic relations. The US was also playing with different decks of cards. Publically, US officials made it clear that Pakistan was important. Simultaneously, a State Department memo to the White House argued that, perhaps, the most valuable asset of Pakistan is one of a parking lot for US aircraft. The memo warned to keep this on the down low “since it negates our oft-expressed interest in helping the region for economic reasons.” Remember: this was the beginnings of the Cold War where any- and everything goes.

New Delhi and Karachi met – a year apart – for meetings with US leaders. Pakistani media painted Liaquat’s, who would be the first Prime Minister of Pakistan, visit in nationalistic ways; Liaquat was there for business and fighting for arms, for ex., to bolster Pakistani integrity and security. The media painted him as an emerging nationalistic hero. Locals didn’t know that Liaquat drinked liked Westernerss – drinking alcohol is forbidden in Islam. I learened from reading this excellent book that Liaquat promised to have no military at all if they could rely on American protection. This is huge. Secretary of State Dean Acheson was not about to make that promise. The Korean War was beginning and Pakistan promised support if, again, America would make a “unlimited” promise to them. America could not do this and insisted that they didn’t need Pakistani help. Besides, the U.S. argued, Pakistan should help under the responsibility of the UN Charter anyways. In the end, the U.S. did have the upper hand here and was not going to alienate India or Afghanistan. The Truman Adiminstration said that Washington was not “pro-Indian, pro-Israel nor anti-Muslim.” This is realpolitik, folks.

In the end of this beginning era of geopolitics that we now understand as the Cold War, the US State Department was finding India difficult to work with. Moreover, in 1951 Liaquat was assassinated by a local who found him un-Islamic. Liaquat was seen as the successor of Jinnah. Now: the future of Pakistan was in the air; with no charismatic leader emerging, things were about to get even messier.

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This was a review/summary of the beginnings of the historic creation of Pakistan and the partition of the Indian-Pakistani subcontinent parts of Magnificent Delusions. The years discussed were 1947-1951. Part 2 is now published. *If you see any mistakes, typos, plagiarism, etc., let me know. I’m writing this simply for self-understanding.*